Canon 2: Church Membership
2.1 Any person
baptized, confirmed, or received into full membership, according to
the approved liturgical and sacramental rites of this Church by a
deacon, priest or bishop in good standing, is a full member of this
Church.
2.2 This
Church declares itself to be an open and affirming Catholic faith
community, which particularly welcomes (all) those who have been
injured or disenfranchised through religious bigotry or hatred, fear
or ignorance. This Catholic faith community welcomes individuals and
couples who have been divorced and remarried, gays, lesbians,
bisexuals, and those of the trans-gendered community, and those
questioning their sexuality.
2.3 A person
may terminate their membership with this Church through the
sacramental rite of reception within another faith community, or by
submitting a letter of intention to their pastor or local ordinary.
2.4 A person
who terminates their membership with this Church may petition for
readmission by submitting a written request to the local pastor or
to the local ordinary.
2.5 Members
who fail to profess or follow the Creedal Doctrines and Ecclesial
Protocols of this Church will be notified by the local ordinary
that, unless this failure is corrected, termination of membership
through formal decree will occur. In such matters, a member must be
provided with formal documentation of any charges and be given due
process to respond and question any person making charges against
them
§1 If a
member who has been formally confronted and informed of their error
acknowledges such, but refuses to recant or correct their heresy,
their membership shall be terminated by order of the diocesan
bishop.
§2 If a
member who has been formally confronted and informed of their error
recants and corrects their heresy, the termination process is
thereby ended.
§3 The
House of Bishops, with the advice of the Council of Advisors shall
be the Ecclesiastical Court of final appeal.
2.6 Any member
who undermines the Body of Christ by word or deed against the
sacramental, liturgical or spiritual life of any parish, diocese,
religious institution or any person thereof, shall have their
membership terminated through the processes of Canon 2.5
Canon 2.1 prescribes who are the ministers who can receive members
into the Church via the Rites of Initiation or for adults who wish to
transfer their church membership into the Church through Renewal of
their Baptismal Promises or any approved form of Profession of
Faith.
Canon 2.2 was created by the Synod members as a unconditional
statement of welcome all of God's people to the altar.
Many people, for various ecclesial/political reasons, from
themselves unwelcome and rejected by other religious jurisdictions
because of their age, race, gender, orientation, marital status,
ethnicity and so on.
In obedience to Pauline Theology of "One Bread, One Body," the Synod
was empowered by the Holy Spirit to strive for inclusification
within the body of the Church.
Canons 2.3 and 2.4 addresses the protocols enabling a canonical
member of this church body to terminate their membership within the
church and the process for their return to canonical membership
within the church.
Canon 2.5 addresses the grave matter of having a canonical member of
the church espousing erroneous teachings and interpretations of the
faith.
Heresy is defined as belief or opinion contrary to orthodox
religious teachings of a jurisdiction or also as holding and
expressing opinions profoundly at odds with what is generally
accepted by a religious jurisdiction.
An example of a heresy would be the publicly expressed belief by a
canonical member of the church that Eucharist is not the Body of
Christ.
§1
dictates that if a canonical member of the church, despite all
attempts to counsel and correct the heresy, refuses to change their
heretical belief or opinion and is causing grave damage to the body
of the Church; the canonical membership of that person can be
terminated by order of the local ordinary. §3 Provides
those who have suffered a loss of their canonical membership may
petition the House of Bishops to appeal the ruling.
Protecting and striving for healthy Church unity is a obligation for
all canonical members of this Church body.
"As a prisoner for the Lord, then, I urge you to live a life worthy
of the calling you have received. Be completely humble and gentle;
be patient, bearing with one another in love. Make every effort to
keep the unity of the Spirit through the bond of peace. There is one
body and one Spirit just as you were called to one hope when you
were called one Lord, one faith, one baptism; one God and Father of
all, who is over all and through all and in all. (Ephesians 4:1-6)"